Twelve bobbysoxer intones song maras taun while dance dance maras taun before invitation guest s. Kebaya costum special  woman farmer that equiped hat of farmer hat, they then melantun pronunciation has thanked god annual  that  be society  custom Belitung. 
 
 
That dance is opener presentation in  warning top maras taun at straits village nasik, island mendanau, regency belitung, mid april then. dance maras taun that symbolize that farmers same  moment harvests arable land rice that old. To mutual n support, they intone self  song maras taun, not with cassete accompaniment. 
 
 
After dancers backs self, two principal  witch-doctors at that village comes up to begin  prayer for straits village welfare nasik and island Mendanau. muhammad, the old witch-doctor, take  position on the right, while ash  burns abas, witch-doctor younger, take] position on the left. 
 
 
before begin  prayer, ash  burns to give a little  explanation about stages and welfare prayer function . afterwards muhammad take  little brazier that  loaded blaze  charcoal and put aloe-wood cut to on ember so that  out smoke with special  perfumery. in front of second that witch-doctor is there  leaf slice norsah and leaf be careful , called with kesalan. 
 
 
thereafter, mouth witch-doctors mumbles to read supertitous formula. their prayer is final  ally in  a prayer with that is pronounced in  arabian language. furthermore [from now on], kesalan blessed then  made struggleentrants maras taun. 
 
 
follow  ash  burns, leaf slice norsah mean  light from god, while leaf be careful symbolize warning for human  so that  doesn't act wrong . the purpose [aim], in endure alive , human  must careful  because god see all our behaviour . 
 
 
by citizen , ingredients kesalan putted into into water cupful then strewed within doors and boat  usually  they are used to melaut. kesalan be believed will bring welfare and luck for all one who get it. 
 
 
maras taun, follow  maryono, programme  commitee chairman , initially be harvest  day warning  to all arable land rice farmer. only can [get] be harvested after be planted nine month s so that  the warning be be done one year once . 
 
 
in  archipelago society  life, like island mendanau, arable land rice holds part of vital importance because be  source paso principal  food-stuff. rice trade  between island really can [get] be done but paso from soil self  of vital importance, especially if a isolation island by storm  and good weather during several weeks. 
 
 
in the development, that rice harvest  warning  rounds into warning  thanks god for all islander, both for berprofesi as also fisherman. if farmer celebrates harvest , fisherman celebrates catching  season tengiri and calm sea. in the kernel , all grateful for harvest  result  in area  each a yearlong that via . 
 
 
maras in  language belitung, ash word burns, mean  to cut and  mean  year. meaning  that consist in in it all citizens leaves year lampau with pronunciation thanks god and request  on all that good to year furthermore . 
 
 
warning  maras taun not only done by straits society  nasik,  but also by many villages at island belitung, island Mendanau,  and isle other menginduk to regency belitung. celebration a kind of this is sempat die during tens year,  but bringed to return  around six last year at straits nasik. 
 
 
at first  this programme is bringed to interesting tourist to that area . but, after walk six year society returns meresapi this programme  as their culture life integral part. even many  villages other also catch spirit  same and return to celebrate maras taun as ancestor  inheritance  lost .
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Friday, January 30, 2009
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